David Kipiani (Georgian: დავით ყიფიანი; 18 November 1951 – 17 September 2001) was a Georgian football midfielder and manager.Kipiani principally played as a playmaker and is considered one of Georgia's greatest players. He was known for his elegant style of play, dribbling ability and passing range.
Napo is the hero of the cartoon series. He is symbolic of an employee working in any industry or sector. Napo is not limited to one specific job or work environment but his personality and physical appearance remain the same in all the films.Napo is a normal person - neither good nor bad, neither young nor old. In this respect, his culture is neutral. He is a willing worker who can be the victim of situations over which he has no control but he can also identify hazards or risks, and make good suggestions to improve safety and work organisation.Napo is a likeable and attractive character with strong reactions and emotions.
When Napo is annoyed, bored or in love - it shows! As such, everyone can identify with Napo, from young employees to someone who has worked in the company for many years. The boss is the main supporting character. He might be the foreman, site manager or factory director; he represents authority.
The boss gives the orders and sets the rules, and always instructs Napo directly. He is not only concerned about the safety of his staff but also about productivity. Often, he is under pressure from his superiors or his clients.
Sometimes he gives orders that are contradictory or impossible to carry out. Contrary to the saying, the boss is not always right.
Like Napo, he is not limited to one specific job or work environment but his personality and physical appearance remain the same in all the films.
Contents.History The origin of this community dates back to the late 18th century. When the invaded and annexed Coorg, its inhabitants, the Kodava, rebelled on a dozen occasions. During a number of attempts to suppress their rebellion in the 1780s, a number of Kodava Hindus were captured and imprisoned. These captives were forcibly deported, some of them were converted and some were killed (citations required). The estimated numbers of the captives vary according to different sources, from 500 (according to Punganuri) to 50,000 (according to B.
With Coorg depopulated of its original inhabitants, Tipu sought to Islamize it with Muslim settlements. To this end, he brought in 7,000 men from the and clans, along with their families. However, this attempt proved to be partly successful, as many of them were eventually slain or fled after Tipu lost Coorg.
A few continued to remain on in Coorg as they were on amiable terms with the Kodagu Raja and the Kodavas and they speak today. The Coorg capital of had been renamed to Zafarabad by the Sultan in the meanwhile. The Muslim descendants of the Kodavas who converted into Islam,after Tipu Sultan's army on various forays into Coorg are called Kodava Mappila.During the (1789–1792) 5,000 Kodava men along with their families, escaped from captivity in Seringapatam and returned to Coorg.
During the war in 1791, one night the British attacked the Sultan's army which fled. That day the Asadulai (converts) who were seized at Coorg and other places along with the Neze Cardar (lancers), all numbering 10,000 people, escaped with their weapons to Coorg. Tipu's batteries were taken and there was confusion among Tipu's troops during that nightly encounter. According to Moegling, Kodavas, who had been carried away by Tipu with their wives and children, made their escape and returned to their native country (Coorg). These converts remained Muslims as they didn't reconverted to Hinduism,The descendants of these Muslims, many of them now inter-married with Mappilas of Kerala and Bearys of, constitute a very small minority in modern Kodagu.
In spite of their change in faith, they maintained their original clan names and dress habits and speak Kodava takk, although now they do follow some – customs also. Today, many Muslims bear Kodava family names. There is Alira, Cheeranda, Chimma Cheera, Duddiyanda, Kaddadiyanda, and Kolumanda in. Culture and language The Kodava Maaple follow the culture of the Kodava people. Many of them retain their ancestral family or clan names.
Traditionally, Kodava Maaple men wore the Kodava attire. They now contract marriage alliances with the Muslims of Mangalore and Kerala as well. They generally speak in Kodava takk, although now some of them speak in and due to intermarriages. Their culture is different from the Kerala Muslims, because they follow the mixed culture of the Kodavas and Mangalorean Muslims.Muslims of the Syed and the Sheikh clans who were on good terms with Kodavas and their Raja were allowed to remain in Kodagu after the fall of Tipu Sultan.
They speak Urdu.Yemmemadu Dargah is the main shrine of the Kodava Muslims and is revered by the Kodava Hindus as well. This is located in a place called Yemmemadu in Kodagu district. The shrine and tomb is built in memory of Hazrath Sufi Shaheed and Sayyed Hassan Sakaf Halramir who came from Persia to give religious discourses.
They devoted their life to the service of the poor. There is an annual held at this place which goes on for around eight days and more than two lakh devotees from all religions across the state come here to participate and get the blessings of the saints. Women are denied entry into the ' dargah and separate arrangements are made to enable them to offer prayers.
Other Kodagu Muslim communities Coorg has a significant Muslim population who are Syeds and Sheikhs who speak at home or who speak Malayalam at home. There are Bhashe speaking Beary Muslims and speaking muslims as well. Citations., p. 223. ^, p. 136. Director of Print, Stationery and Publications at the Government Press. Retrieved 12 February 2014.
^ Moegling, H (1855). Retrieved 11 February 2014. Punganuri, Ram Chandra Rao (1849). Retrieved 11 February 2014. Sandeep. Archived from on 24 March 2014.
Retrieved 8 July 2014. Balakrishna, Sandeep (2013-12-28).
Retrieved 8 July 2014. ^ Khan, Abdul Mabud; Singh, Nagendra Kr (2001). Global Vision Pub House. Retrieved 8 July 2014.
Retrieved 8 July 2014. Retrieved 8 July 2014.References.